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Agitation against the Sunday Trading Bill

posted 4 May 2010, 14:52 by heiko khoo   [ updated 4 May 2010, 15:01 ]

Two articles by Karl Marx

London, 25 June 1855

Obsolete social forces, nominally still in possession of all the attributes of power long after the basis of their existence has rotted away under their feet, continue to vegetate as their heirs begin to quarrel over their claims to the inheritance - even before the obituary notice has been printed and the testament unsealed; and it is an old maxim, borne out by history, that before their final death agony these social forces summon up their strength once more and move from the defensive to the offensive, issuing challenges instead of giving ground, and attempting to draw the most extreme conclusions from premises which have not only been called into question but have already been condemned. Such is the case today with the English oligarchy; and such is the case with its twin sister, the Church. There have been innumerable attempts at reorganisation within the Established Church, both High and Low, and attempts to come to terms with the dissenters so that the profane masses can be confronted with a compact force. Measures of religious coercion have followed each other in rapid succession - in the House of Lords the pious Lord Ashley bewailed the fact that in England alone five million people had become estranged not only from the Church but from Christianity. The Established Church replies, 'Compelle intrare'. [From the biblical phrase, 'Compel them to come in, that my house may he filled.'] It leaves it to Lord Ashley and similar dissenting, sectarian and hysterical pietists to pull out of the fire the chestnuts which it intends to eat itself.

The Beer Bill, which closed all places of public amusement on Sundays except between 6 and 10 p.m., was the first example of religious coercion. It was smuggled through a sparsely attended House at the end of a sitting, after the pietists had bought the support of the larger London publicans by guaranteeing them the continuation of the licensing system - the continued monopoly of big capital. Then came the Sunday Trading Bill, which has now passed its third reading in the Commons and which has just been debated clause by clause by the Committee of the Whole House. In this new coercive measure, too, the interest of big capital has been heeded, as only small shopkeepers do business on Sundays and the big shops are quite willing to eliminate the Sunday competition of the small traders by parliamentary means. In both cases we find a conspiracy between the Church and the capitalist monopolies, and in both religious penal laws aimed at the lower classes to set at rest the conscience of the privileged classes. The aristocratic clubs were no more hit by the Beer Bill than the Sunday occupations of fashionable society are by the Sunday Trading Bill. The working class receives its wages late on Saturdays; Sunday trading, therefore, exists solely for them. They are the only section of the population forced to make their small purchases on Sundays, and the new bill is directed against them alone. In the eighteenth century the French aristocracy, said, 'For us, Voltaire; for the people, mass and tithes.' In the nineteenth century the English aristocracy says, 'For us, pious phrases; for the people, Christian practice.' The classical saints of Christianity mortified their bodies to save the souls of the masses; the modern, educated saints mortify the bodies of the masses to save their own souls.

This alliance between a degenerate, dissipated and pleasure-seeking aristocracy and the Church - built on a foundation of filthy and calculated profiteering on the part of the beer magnates and monopolistic wholesalers gave rise to a mass demonstration in Hyde Park yesterday, such as London has not seen since the death of George IV, the 'first gentleman of Europe'. We witnessed the event from beginning to end and believe we can state without exaggeration that yesterday in Hyde Park the English revolution began. The latest news from the Crimea acted as an important ferment in this 'unparliamentary', 'extra-parliamentary', and 'anti-parliamentary' demonstration.

The instigator of the Sunday Trading Bill, Lord Robert Grosvenor, had answered the objection that his bill was directed only against the poor and not against the rich classes by saying that the aristocracy was largely refraining from employing its servants and horses on Sundays. At the end of last week the following poster issued by the Chartists could be seen on all the walls in London announcing in large print:

"New Sunday Bill prohibiting newspapers, shaving, smoking, eating and drinking and all other kinds of recreation and nourishment both corporal and spiritual, which the poor people still enjoy at the present time. An open-air meeting of artisans, workers and 'the lower orders' generally of the capital will take place in Hyde Park on Sunday afternoon to see how religiously the aristocracy is observing the Sabbath and how anxious it is not to employ its servants and horses on that day, as Lord Robert Grosvenor said in his speech. The meeting is called for three o'clock on the right bank of the Serpentine, on the side towards Kensington Gardens. Come and bring your wives and children in order that they may profit by the example their 'betters' set them!"

It should be realised that what Longchamps [a hippodrome in the outskirts of Paris] means to the Parisians, the road along the Serpentine means to English high society; it is the place where in the afternoons, particularly on Sundays, they parade their magnificent carriages with all their trappings and exercise their horses followed by swarms of lackeys. It will be evident from the poster quoted above that the struggle against clericalism, like every serious struggle in England, is assuming the character of a class struggle waged by the poor against the rich, by the people against the aristocracy, by the 'lower orders' against their 'betters'.

At 3 o'clock about 50,000 people had gathered at the appointed spot on the right bank of the Serpentine in the huge meadows of Hyde Park. Gradually the numbers swelled to at least 200,000 as people came from the left bank too. Small knots of people could be seen being jostled from one spot to another. A large contingent of police was evidently attempting to deprive the organisers of the meeting of what Archimedes had demanded in order to move the earth: a fixed place to stand on. Finally, a large crowd made a firm stand and the Chartist [James] Bligh constituted himself chairman on a small rise in the middle of the crowd. No sooner had he begun his harangue than Police Inspector Banks at the head of forty truncheon-swinging constables explained to him that the Park was the private property of the Crown and that they were not allowed to hold a meeting in it. After some preliminary exchanges, in the course of which Bligh tried to demonstrate that the Park was public property and Banks replied he had strict orders to arrest him if he persisted in his intention, Bligh shouted amidst the tremendous roar of the masses around him: 'Her Majesty's police declare that Hyde Park is the private property of the Crown and that Her Majesty is not inclined to lend her land to the people for their meetings. So let us adjourn to Oxford Market.'

With the ironic cry of 'God save the Queen!' the throng dispersed in the direction of Oxford Market. But meanwhile [James] Finlen, a member of the Chartist leadership, had rushed to a tree some distance away. A crowd followed him and surrounded him instantly in such a tight and compact circle that the police abandoned their attempts to force their way through to him. 'We are enslaved for six days a week,' he said, 'and Parliament wants to rob us of our bit of freedom on the seventh. These oligarchs and capitalists and their allies, the sanctimonious clerics, want to do penance - not by mortifying themselves but by mortifying us - for the unconscionable murder committed against the sons of the people sacrificed in the Crimea.'

We left this group to approach another where a speaker, stretched out on the ground, was haranguing his audience from this horizontal position. Suddenly from all sides came the cry: 'Let's go to the road. Let's go to the carriages.' Meanwhile people had already begun heaping insults on the carriages and riders. The constables, who were steadily receiving reinforcements, drove the pedestrians back from the road. They thus helped to form a dense avenue of people on either side which extended for more than a quarter of an hour's walk from Aspley House, up Rotten Row, and along the Serpentine as far as Kensington Gardens. The public gathering consisted of about two thirds workers and one third members of the middle class, all with their wives and children. The reluctant actors - elegant gentlemen and ladies, 'commoners and lords' in high coaches-and-four with livened servants in front and behind, elderly gentlemen alone on horseback, a little flushed from their port wine - this time did not pass by in review. They ran the gauntlet. A babel of jeering, taunting and discordant noises - in which no language is so rich as the English - soon closed in upon them from all sides. As the concert was improvised there was a lack of instrumental accompaniment. The chorus, therefore, had to make use of its own organs and to confine itself to vocal music. And what a diabolical concert it was: a cacophony of grunting, hissing, whistling, squawking, snarling, growling, croaking, yelling, groaning, rattling, shrieking, gnashing sounds. Music to drive a man out of his mind, music to move a stone. Added to this came outbursts of genuine Old English humour strangely mixed with boiling and long-constrained anger. 'Go to church!' was the only recognisable articulate sound. In a conciliatory fashion one lady stretched out an orthodoxly bound prayerbook from the coach. 'Give it to your horses to read!' the thunder of a thousand voices echoed back. When the horses shied, reared, bucked and bolted, endangering the lives of their elegant burdens, the mocking cries became louder, more menacing, more implacable. Noble lords and ladies, among them Lady Granville, wife of the President of the Privy Council, were forced to alight and make use of their feet. When elderly gentlemen rode by whose dress - in particular the broad-brimmed hat - envinced a special claim to purity of faith, all the sounds of fury were extinguished, as at a command - by inextinguishable laughter. One of these gentlemen lost his patience. Like Mephistopheles he made an indecent gesture: he stuck his tongue out at the enemy. 'He is a wordcatcher! a parliamentary man! He fights with his own weapons!' someone called out from one side of the road. 'He is a saint! he is psalm singing!' came the antistrophe from the other side. Meanwhile the metropolitan electric telegraph had announced to all police stations that a riot was imminent in Hyde Park and ordered the police to the theatre of war. So at short intervals one police detachment after another marched between the two rows of people from Aspley House to Kensington Garden, each being met with the popular ditty:

"Where are the geese? Ask the police!"

This refers to a notorious theft of geese which a constable recently committed in Clerkenwell.

The spectacle lasted for three hours. Only English lungs are capable of such a feat. During the performance opinions such as 'This is only the beginning!' 'This is the first step!' 'We hate them!' etc. could be heard from various groups. While hatred could be read in the faces of the workers we have never seen such smug, self-satisfied smiles as those that covered the faces of the middle classes. Just before the end the demonstration increased in violence. Sticks were shaken at the carriages, and through the endless discordant din the cry could be heard: 'You rascals!' Zealous Chartist men and women battled their way through the crowds throughout these three hours, distributing leaflets which declared in large type:

"Reorganisation of Chartism! A big public meeting will take place next Tuesday, 26 June, in the Literary and Scientific Institute in Friar Street, Doctor's Commons, to elect delegates to a conference for the reorganisation of Chartism in the capital. Admission free."

Today's London papers carry on average only a short account of the events in Hyde Park. There have been no leading articles yet with the exception of Lord Palmerston's Morning Post. This paper writes:

"A scene, in the highest degree disgraceful and dangerous, was enacted yesterday in Hyde Park...[an] outrage on law and decency...It was distinctly illegal to interfere, by physical force, in the free action of the legislature...We must have no repetition of violence on Sunday next, as has been threatened."

But at the same time it declares that the 'fanatical' Lord Grosvenor is solely 'responsible' for the trouble and that he has provoked the 'just indignation of the people'! As if Parliament has not given Lord Grosvenor's Bill its three readings! Has he perhaps also exerted pressure 'by physical force in the free action of the legislature'?

(From the Neue Oder-Zeitung, 28 June 1855)

 

London, 2 July 1855

The demonstration against the Sunday Bill was repeated in Hyde Park yesterday on a larger scale, under a more ominous sign and with more serious consequences, as is witnessed by the sombre but agitated mood in London today.

The posters calling for the repetition of the meeting also contained an invitation to assemble on Sunday at 10 a.m. before the house of the pious Lord Grosvenor and to accompany him to church. The pious gentleman, however, had left London on Saturday in a private carriage - in order to travel incognito. That he is by nature destined to make martyrs of others rather than to be a martyr himself had been demonstrated by his circular in all the London newspapers, in which he on the one hand upheld his Bill and on the other took pains to show that it is without meaning, function or significance. On Sunday his house was occupied all day not by psalm singers but by constables, 200 in number. Such was the case, too, at the house of his brother, the Marquess of Westminster, a man famous for his wealth.

On Saturday the head of the London police, Sir Richard Mayne, had posters stuck on all the walls in London in which he 'prohibited' not only a meeting in Hyde Park but also the gathering of any 'large numbers' and the manifestation of any signs of approval or disapproval. The result of these decrees was that as early as 3 o'clock - even according to the report of the Police Gazette - 150,000 people of every age and social position were milling about. Gradually the crowds swelled to gigantic proportions unbelievable even by London standards. Not only did London appear en masse; an avenue of spectators formed again on both sides of the road along the Serpentine; only this time the crowd was denser and deeper than last Sunday. High society, however, stayed away. Altogether perhaps twenty vehicles put in an appearance, most of them gigs and phaetons, which drove by without hindrance. Their more stately and better upholstered brethren, who displayed larger paunches and more livery, were greeted with the old shouts and with the old babel of noise; and this time the sound waves made the air vibrate for at least a mile around. The police decrees were given a rebuttal by the mass gathering and by the chorus of noise from a thousand throats. High society had avoided the field of battle and by its absence it had acknowledged the sovereignty of the vox populi.

It was 4 o'clock. The demonstration seemed to be fizzling out into a harmless Sunday outing for want of any combustible elements. But the police had other plans. Were they to withdraw to the accompaniment of general laughter, casting wistful parting glances at their own posters, which could be read in large print at the entrance to the park? Besides, their high dignitaries were present: Sir Richard Mayne and Superintendents Gibbs and Walker on horseback, Inspectors Banks, Darkin and Brennan on foot. 800 constables had been strategically deployed, for the most part hidden in buildings and concealed in ambush. Stronger detachments had been stationed in neighbouring districts as reinforcements. At a point of intersection where the road along the Serpentine crosses a path leading towards Kensington Gardens, the Ranger's Lodge, the Magazine and the premises of the Royal Humane Society had been transformed into improvised blockhouses manned by a strong police contingent; each building had been prepared to accommodate prisoners and wounded. Cabs stood at the ready at the police station in Vine Street, Piccadilly, waiting to drive to the scene of battle and to take away the defeated demonstrators under safe escort. In short, the police had drawn up a plan of campaign 'more vigorous', as The Times said, 'than any of which we have yet had notice in the Crimea'. The police needed bloody heads and arrests so as not to stumble straight from the sublime into the ridiculous. So, as soon as the avenue of spectators had cleared somewhat, and the masses had dispersed away from the road into different groups on the huge expanse of the park, their senior officers took up positions in the middle of the road, between the rows of people, and from their horses they issued pompous orders right and left, supposedly for the protection of the carriages and horsemen passing by. As there were no carriages or horsemen, however, and therefore nothing to protect, they began to pick out individuals from the crowd 'on false pretexts' and to have them arrested on the pretext that they were pickpockets. As these experiments increased in number and the pretext lost its credibility the crowds raised a general cry, and the contingents of police broke out from their hiding places. Drawing their truncheons from their pockets they beat heads bloody, tore people out of the crowd here and there - altogether there were 104 such arrests - and dragged them to the improvised blockhouses. The left side of the road is separated only by a narrow piece of ground from the Serpentine. By manoeuvring his gang of constables a police officer managed to drive the spectators close to the edge of the water, where he threatened them with a cold bath. In order to escape the police truncheons one man swam across the Serpentine to the other bank; a policeman gave chase in a boat, caught him and brought him back in triumph.

How the scene had changed since the previous Sunday! Instead of elegant coaches-and-four, dirty cabs, which drove back and forth between the police station at Vine Street and the improvised jails in Hyde Park. Instead of lackeys on the boxes of carriages, constables sitting next to drunken cab drivers. Inside the vehicles, instead of elegant gentlemen and ladies, prisoners with bloody heads, dishevelled hair, half undressed and with torn clothes, guarded by dubious conscripts from the Irish lumpenproletariat who had been pressed into the London police. Instead of the wafting of fans, a hail of truncheons. Last Sunday the ruling classes had shown their fashionable face; this time the face they displayed was that of the state. In the background - behind the affably grinning old gentlemen, the fashionable dandies, the elegantly infirm widows and the perfumed beauties in their cashmeres, ostrich feathers, and garlands of flowers and diamonds - stood the constable with his waterproof coat, greasy oilskin hat and truncheon - the reverse side of the coin. Last Sunday the ruling classes had confronted the masses as individuals. This time they assumed the form of state power, law and truncheon. This time resistance amounted to insurrection, and the Englishman must be subjected to long, slow provocation before he is moved to insurrection. Thus, the counter-demonstration was limited, on the whole, to hissing, grunting and whistling at the police vehicles, to isolated attempts to free the prisoners but, above all, to passive resistance, as the crowds phlegmatically stood their ground on the field of battle.

Soldiers - partly from the Guard, partly from the 66th Regiment - assumed a characteristic role in this spectacle. They had appeared in force. Twelve of them, some decorated with medals from the Crimea, stood among a group of men, women and children on whom the police truncheons were descending. An old man fell to the ground, struck by a blow. 'The London stiffstaffs' (a term of abuse for the police) 'are worse than the Russians at Inkerman,' called out one of the Crimean heroes. The police seized him. He was immediately freed to the accompaniment of shouts from the crowd: 'Three cheers for the army!' The police deemed it advisable to move off. Meanwhile, a number of Grenadiers had arrived; the soldiers fell into line and with the crowd milling about them shouting, 'Hurrah for the army, down with the police, down with the Sunday Bill,' they paraded up and down in the park. The police stood about irresolutely, when a sergeant of the Guard appeared and loudly called them to account for their brutality, calmed the soldiers and persuaded some of them to follow him to the barracks to avoid more serious collisions. But the majority of the soldiers remained behind, and from among the people they gave vent to their anger at the police in no uncertain terms. In England the opposition between the police and the army is an old one. The present moment, when the army is the 'pet child' of the masses, is certainly not likely to reduce this opposition.

An old man named Russell is said to have died today as a result of the wounds he suffered yesterday; half a dozen people are in St George's Hospital suffering from injuries. During the demonstration different attempts were again made to hold smaller meetings. In one of them, near the Albert Gate outside the section of the park originally occupied by the police, an anonymous speaker harangued his public something like this:

"Men of Old England! Awake, rise up from your slumber or fall for ever; resist the government every Sunday! Observe the Sunday Bill as you have done today. Do not he afraid to demand those rights to which you are entitled. Cast off the fetters of oligarchical oppression and tyranny. If you do not, you will he hopelessly crushed. Is it not outrageous that the inhabitants of this great metropolis, the greatest in the civilised world, must surrender their freedom into the hands of a Lord Grosvenor or a man like Lord Ebrington? His Lordship feels obliged to drive us to Church and to make us religious by means of an act of Parliament. His attempts are in vain. Who are we, and who are they? Look at the war which is being fought. Is it not being waged at the expense and with the blood of the productive classes? And what about the unproductive classes? They have bungled it from start to finish."

Speaker and meeting were, of course, interrupted by the police.

In Greenwich, near the Observatory, Londoners also held a meeting of ten to fifteen thousand people, which was likewise broken up by the police.

(From the Neue Oder-Zeitung, 5 July 1855)

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